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The first is the explosive interest in and use of Byzantine-style iconography within Roman Catholicism.

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Today many, many Roman Catholic churches display icons, and one would be hard pressed to find a Catholic book or gift shop that does not sell an assortment. Last May, when my wife and I were in Rome for a conference, we were amazed to see so many icons for sale in gift shops, at church candle desks, and even in the religious article shop in the Vatican. I do not know why the popularity of icons has grown so rapidly since Vatican II, but I can only speculate that with so much traditional Catholic art being disgarded since that time, the lure of Byzantine iconography may have provided a solid alternative to the plaster statue industry.

The second area, although I do not know if it came about due to Orthodox influence or not, is the order of the Rites of Initiation as outlined in the ritual for the acceptance of adults into Roman Catholicism. The period of catechesis, especially during the lenten season, as well as the celebration of Baptism, Confirmation [Chrismation], and the Eucharist at the time of reception is reminiscent of the preparation of the catechumens in the early Church. And, of course, the juxtaposition of the three sacraments in this order—which is different from that observed in the case of infant baptism, in which an individual is baptized first, then receives Confession and Holy Communion, and finally Confirmation—is in line with the Orthodox practice.

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While I have not seen anything written which states that the inspiration for this was the practice of the Orthodox Church, I have seen it written in Roman Catholic materials that the order of the sacraments is the original, as practiced by the Orthodox Church since ancient times. Finally, while the millennium is only months away, there may still be another influence on Roman Catholicism after the impending visit of Pope John Paul II to Romania, which is scheduled for May.

The Pope was invited by none other than Patriarch Teoctist of Romania. The visit will mark the first time the Pope has visited a traditionally Orthodox land—and, I might add, one in which relations between Orthodox and Byzantine Rite Roman Catholics have not been the best in the past few years.

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Given the passionate statements made by the Pope concerning his desire to seek unity with Orthodox Christianity by the start of the new millennium, it will be interesting to see what effect being in a traditionally Orthodox land will have on him and consequently on his communion.

Home Church Hierarchy Roman Catholic Church Hierarchy If hierarchy is a group of people exercising authority then in the Roman Catholic Church it is distributed amongst the bishops, priests and the deacons. The bishops clamour the highest authority and the deacons and the priests are their assistants. The Bishop The body of bishops are considered the successors of the apostles and they are the ones who have attained the highest form of priesthood and they comprise of the pastors of the Church or rather are the Church representation.

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Primarily a bishop controls the diocesan ordinaries and they meet up on a regular basis to discuss the current issues. The Liturgy or certain decisions of the Church are an exclusive agenda of these meetings. The bishops are normally ordained by another three, though only a single validity is good enough. Various ranks are distinguished amongst bishops where Pope is the head. He is reliable in matters like morals and faith.

Also known as the Vicar of Christ he is but not an absolute authority and cant issue decrees whimsically.

Orthodox Influences on Roman Catholicism

The Vatican City is the home of the Pope and the rules that govern his election procedure is found in the apostolic constitution. He definitely has the option of resigning too.

Patriarchs Patriarchs are the heads of particular autonomous churches who in turn Academic writing essay efl of local churches under their periphery.

They have complete authority over the bishops and the metropolitans of that particular church. Major Archbishops The autonomous churches are led by a major archbishop.